Forgiveness: The Power That Heals
by Dick Innes, M.A.
S ome years ago during a visit to Yellowstone Park, one writer observed that the only animal that the grizzly bear would share his food with was a skunk. It wasn't that the grizzly wanted to share his food but rather that he chose to. With one swing of his powerful paw he could have crushed the skunk. So why did he allow the skunk to eat with him?
Because he knew the high cost to getting even.
Undoubtedly he learned the hard way. Strange that we humans often aren't as smart. Sometimes we carry grudges for years, often repressing them from conscious memory, and end up hurting ourselves more than the ones we would like to get even with. We fail to see how damaging an unforgiving spirit is.
In his book, None of These Diseases, Dr. S.I. McMillen says, "Medical science recognizes that emotions such as fear, sorrow, envy, resentment and hatred are responsible for the majority of our sicknesses. Estimates vary from 60 percent to nearly 100 percent."
I read one report of an astonished patient who was told by his doctor: "If you don't cut out your resentments, I may have to cut out a part of your intestinal tract."
Fortunately, the man took the doctor's advice. He had been nursing a bitter grudge against a former business partner. He went to see this man, resolved their differences, and forgave him. When he returned to the doctor, his physical condition had cleared up.
Not to forgive is to be
imprisoned by the past.
That advice isn't new of course. The greatest physician who ever lived, Jesus Christ, pointed out 2,000 years ago the importance of forgiveness. When he encouraged us to "forgive seventy times seven," he was thinking of our physical as much as our spiritual well-being. As Dr. McMillen says, he knew that a forgiving spirit would save us from "ulcerative colitis, toxic goiters, high blood pressure, and scores of other diseases" including ulcers, asthma, arthritis, neuro-dermatitis, and heart ailments—all possible effects of resentment.
Some time ago in an article in Time1 inspired by Pope John Paul's forgiveness of his would-be assassin, Mehmet Ali Agca, journalist Lance Morrow says that "the psychological case for forgiveness is overwhelmingly persuasive. Not to forgive is to be imprisoned by the past, by old grievances that do not permit life to proceed with new business.
"Not to forgive is to yield oneself to another's control. If one does not forgive, then one is controlled by the other's initiatives and is locked into a sequence of act and response, of outrage and revenge, tit for tat, escalating always. The present is endlessly overwhelmed and devoured by the past."
But to forgive is to be free from the past.
Jesus Christ pointed out another disturbing truth about an unforgiving spirit when he said "If you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins."2
I believe what Christ meant was that an unforgiving spirit on my part is a sure sign that I haven't truly shown remorse to God for all my failures nor experienced fully his forgiveness.
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